wm wrote:The stamp is most likely post-Kristallnacht. That boycott was practically nonexistent earlier.
As to sinister meaning they believed the Jews were a bad influence, so they wrote they wanted to fight the Jews. Nothing unusual with that. Political parties generally wanted to fight someone.
I thought the point your were originally trying to get across was that "Nazi" or "Roman" style fascist salutes did not have any sinister meaning at the time (1930's) as it does today? But the fact the SN marchers proclaimed they wanted "Poland to fight the Jews" whilst giving the "Nazi" or "Roman" style fascist salute means this style of salute can certainly be characterised as having sinister meaning from a Polish-Jewish perspective at the time which I think you were arguing against?
wm wrote:The domonstration according to
Głos Poranny:
pochod Stronnictwa Narodowego.jpg
And really a 3400 strong demonstration (according to the local press, it wasn't 8000) during a public holiday in a half-a-million city was failure anyway. Especially that many of those people had to be "imported" from neighboring towns.
The
Głos Poranny snippet also cites one of the rally cries of the SN marchers:- "
Precz z zydami!"- or "Down with the Jews!"
wm wrote:4thskorpion wrote:You are right some of those Poles on trial for the murder of the Jews claimed that they were "only following orders" to kill the Jewish men, women and children however other testimonies and subsequent convictions show that this was not a credible defence. As far as I am aware not one of the defendants said "If I had not followed the order to kill the Jews I would have been shot or punished so I had to murder them".
Summary execution for refusal to carry out orders during a military operation was something rather obvious. It was like that in any army at that time.
I would suggest the extracts below are closer to the truth of the matter rather than "following orders":-
“Barwy Białe” on their Way to Aid Fighting Warsaw. The Crimes of the Home Army against the Jews
"Several years later, the Court of Appeal in Kielce tried and sentenced a number of people for the crime in Siekierno: Władysław Kolasa, Edward Sternik, Jan Śledź, Jan Górski, Stanisław Stec, and Jan Kawecki .... The judgment reads:
According to their statements, the line of conduct of their commanders and their own criminal activities remained at odds with their feelings and ideas of humanitarianism, which they have not yet lost completely, but only as regards their own countrymen, while
they had no inhibitions about murdering the Jews, whom they did not consider to be their kin.
[…].41"
[41] AIPN, GK, 217/45, p. 219.
It seems not all were ordered against their will:
"
I learned about this only when “Grzegorz” summoned the officers and asked them, who would accept the task of eliminating the Jews staying in the forest. Then “Bojlrok” volunteered, and he chose men himself. Then “Bojlrok” with those men went to the clearing where the Jews were camped, led them 500 meters into the forest, and them told them to line up at the edge of the forest."
It seems those who chose not to look or participate were excused from the killing :-
"There were maybe 50 Jews, including four women.
Cadet “Olsza” asked to be allowed to leave, for which he obtained consent. Besides, “Grzegorz” said himself that if someone couldn’t bear to look at it, he might go, and he also walked away with Stec. The designated soldiers fire at the Jews standing in line. These four arrested Jews who had been leading us were also told to join the group of Jews. Then the Jews were stripped of clothing and footwear; the bodies were laid in a pile and left there."
Those that did not want to volunteer to murder the Jews were not themselves summarily executed for refusing to carry out orders during a military operation they simply walked away from the murder scene.
But this is moving still further away from the topic of "Jews in pre-war Poland".