wm wrote:Well, every paragraph concerns itself with Shoah.
The definition of Shoah is a genocide in which approximately six million Jews were killed. So it is all about the Jews killed in Shoah.
The declaration didn't mention the communist era at all. Most of the non-Jewish claims are from that era.
wm, the clue to the specific Terezin declaration is in the title:
Terezin Declaration on Holocaust Era Assets and Related Issues.
The very first paragraph of the declaration is:
- Aware that Holocaust (Shoah) survivors and other victims of Nazi persecution have reached an advanced age and that it is imperative to respect their personal dignity and to deal with their social welfare needs, as an issue of utmost urgency.
Also worth noting:
Over 40 countries endorsed the Terezin Declaration on Holocaust Era Assets and Related Issues during the Prague Conference in July 2009, as well as the follow-up “Guidelines and Best Practices for the Restitution and Compensation of Immovable (Real) Property Confiscated or Otherwise Wrongfully Seized by the Nazis, Fascists and Their Collaborators during the Holocaust (Shoah) Era between 1933 – 1945.”
Poland chose to withdraw its support for the Guidelines and Best Practices.
Terezin Declaration on Holocaust Era Assets and Related Issues.
wm wrote:Even more because Poland can't afford to restitute everyone - after all the communist confiscated the entire wealth of the country
Not quite:
The Economy of Poland is the largest economy in Central Europe, sixth-largest in the EU and the largest among the ex-communist members of the European Union.Before the late-2000s recession its economy grew a yearly growth rate of over 6.0% . According to the Central Statistical Office of Poland, in 2010 the Polish economic growth rate was 3.9%, which was one of the best results in Europe. In Q1 2014 its economy grew by 3.4% and is expected to grow by 3.4% in 2014, 3.7% in 2015 and 3.9% in 2016.
Economy of Poland
However as authors and historians such as Gross and others have written, the restitution issue in Poland appears less to do with economics and more to do the admission by Poland that many Poles materially gained from the Jewish victims of the Holocaust era and are unwilling to face up to and come to terms with that inconvenient fact.
Below, Anna Bikont writing about her experiences researching her book about the Jedwabne massacre. It is clear what local attitudes about Jews and property restitution in Jedwabne are:
Perhaps the most shocking aspect of the story is that there is a new generation guarding the forged memory and defending the fathers who took part in the murder. Whenever they saw me in Jedwabne, those forty-year olds would shout angrily: “You hate the Poles. That’s because Michnik is a Jew, everybody knows that.”
Here are a few samples of what my interlocutors have said:
The Jews are taking over all the offices, in the government and in the Church. Why are you trying to uncover all this in Jedwabne? It’s a gold mine. The Jews want to squeeze money out of us. It was a mistake of the town authorities to let the Jews in and let them dig up the Jewish truth. That’s not our truth. The journalists coming here are Jewish citizens. Gross looks like a madman. When I go abroad, I’m not allowed to do anything I want, and those Jews act as if they were at home.
That book by Gross is one great lie. Some of the houses here used to be Jewish, but mine belongs to me. I never profited on the whole thing. I know how vengeful the kikes are.
Corruption of Polish state officials also seems to figure in the general restitution issue:
It is a great paradox that the state cannot afford to maintain seized property but is
reluctant to return it to its original owners. For example, practically all large state farms are
unprofitable, with hordes of idle employees and decaying assets. These farms are bleeding
money from the public coffers, but there is no official predisposition to return them to their
original owners. Still, at least in theory, former owners have the legal right to be the first ones to
offer a bid for their property in a state auction, and some have reclaimed their property this way.
To salvage the budget, oftentimes local authorities eagerly give up municipal and parochial
properties for a penny. Unfortunately, all too frequently it is the local party kleptocrats who
acquire, and often resell, manor houses and other properties.
Source: RESTYTUCJA: The Problems of Property Restitution in Poland (1939–2001)
Marek Jan Chodakiewicz and Dan Currell