The text of the Pamphlet that Adolf Hitler received in hands of Anton Drexler the night of the first Meeting of Hitler.
This is for Historic Research.
************
German Workers' Party
My Political Awakening
Dear Colleagues,
It is a workmate who is speaking to you -- one who still stands at the lathe.
What he has to say to you might seem rather strange and surprising, since it sounds very different to what you are accustomed to hear. I am a socialist like yourselves, and want manual workers to gain equality with other creative groups, as well as the annihilation of layabouts and drones, and the confiscation of profits earned without work or effort.
I still hope for a true and just form of socialism, the salvation of the working masses, and the freeing of creative mankind from the chains of exploitative capitalism.
But I am convinced that we are not on the right path to reach this goal.
Many of our leaders are indeed honest men, and want the best for the workers. But there are also a number who are in the service of a foreign power.
They have used the workers' movement as an instrument for certain special interests. They have used the workers' organisations as a bodyguard for unproductive stock exchange and loan capitalism. As a result of my investigations, I am convinced:
That there is a secret work conspiracy which, while speaking much about humanity and tolerance, in reality wants only to harness the people to a new yoke;
That a number of workers' leaders, being big capitalists, belong to this group;
That 300 big bankers, financiers and press barons, who are interconnected across the world, are the real dictators; they belong almost exclusively to the "chosen people"; they are all members of this same secret conspiracy, which organises world politics, namely, the international Lodge Of Freemasons; their aim is
THE DICTATORSHIP OF MONEY OVER WORK
These bank and stock exchange dictators do nothing openly, for they have their agents in the workers' movement, and they pay them well. They turn the people's resentment, from against themselves, onto the small property owners, the factory owners, and the farmers, who with all their money could hardly pay the interest owing to the big bankers. The House Of Rothschild alone owns more capital than all of German heavy industry together.
When will we finally see through the false friends of our movement? The Jewish big capitalist always plays our friend and dogooder; but he only does it to make us into his slaves. The trusting worker is going to help him to set up the world dictatorship of Jewry. Because that is their goal, as it states in the Bible: All the peoples will serve you, all the wealth of the world will belong to you. In the Talmud it says: A time is coming when every Jew will have 2800 slaves.
Comrades, do you want to be Jewish slaves?
An end to false pride! We workers always give it out that we have created all human culture with our bare hands. But is that right? What about teachers, inventors, artists, researchers and technicians?
Are the middle classes, the bourgeoisie, and the farmers not productive? And do they not also suffer under the dictatorship of big capital, just like us? Would it not make more sense to offer them our hand and together turn on our common enemy? It is the particular trick of the capitalist exploiters that they are able to play the workers and the bourgeoisie off one against the other, and thereby keep them powerless.
Shake off your Jewish leaders, and those in the pay of Judas! And one final point: Do not expect anything from Bolshevism. It does not bring the worker freedom. In Russia the eight hour day has been abolished. There are no more workers' councils. All cower under the dictatorship of a hundred government commissars, who are nine tenths Jewish.
Bolshevism is a Jewish swindle.
Anton Drexler, toolmaker,
München,
1920.
My Political Awakening
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Helly Angel
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Helly Angel
- Member
- Posts: 5139
- Joined: 11 Mar 2002, 21:00
- Location: Florida, USA
Hello,
The first political essay about the Jew question.
***************
(September 16, 1919)
Dear Herr Gemlich,
If the threat with which Jewry faces our people has given rise to undeniable hostility on the part of a large section of our people, the cause of this hostility must be sought in the clear recognition that Jewry as such is deliberately or unwittingly having a pernicious effect on our nation, but mostly in personal intercourse, in the poor impression the Jew makes as an individual. As a result, antisemitism far too readily assumes a purely emotional character. But this is not the correct response. Antisemitism as a political movement may not and cannot be molded by emotional factors but only by recognition of the facts. Now the facts are these:
To begin with, the Jews are unquestionably a race, not a religious community. The Jew himself never describes himself as a Jewish German, a Jewish Pole or a Jewish American, but always as a German, Polish or American Jew. Jews have never adopted more than the language of the foreign nations in whose midst they live. A German who is forced to make use of the French language in France, Italian in Italy, Chinese in China does not thereby become a Frenchman, Italian, or Chinaman, nor can we call a Jew who happens to live amongst us and who is therefore forced to use the German language, a German. Neither does the Mosaic faith, however great its importance for the preservation of that race, be the sole criterion for deciding who is a Jew and who is not. There is hardly a race in the world whose members all belong to a single religion.
Through inbreeding for thousands of years, often in very small circles, the Jew has been able to preserve his race and his racial characteristics much more successfully than most of the numerous people among whom he has lived. As a result there lives amongst us a non-German, alien race, unwilling and indeed unable to shed its racial characteristics, its particular feelings, thoughts and ambitions and nevertheless enjoying the same political rights as we ourselves do. And since even the Jew's feelings are limited to the purely material realm, his thoughts and ambitions are bound to be so even more strongly. Their dance around the golden calf becomes a ruthless struggle for all the possessions that we feel deep down are not the highest and not the only ones worth striving for on this earth.
The value of an individual is no longer determined by his character or by the significance of his achievements for the community, but solely by the size of his fortune, his wealth.
The greatness of a nation is no longer measured by the sum of its moral and spiritual resources, but only by the wealth of its material possessions.
All this results in that mental attitude and that quest for money and the power to protect it which allow the Jew to become so unscrupulous in his choice of means, so merciless in their use of his own ends. In autocratic states he cringes before the 'majesty' of the princes and misuses their favors to become a leech on their people.
In democracies he vies for the favor of the masses, cringes before 'the majesty of the people', but only recognizes the majesty of money.
He saps the prince's character with Byzantine flattery; national pride and the strength of the nation with ridicule and shameless seduction to vice. His method of battle is that public opinion which is never expressed in the press but which is nonetheless manages and falsified by it. His power is the power of the money, which multiplies in his hands effortlessly and endlessly through interest, and with which he imposes a yoke upon the nation that is the more pernicious in that its glitter disguises its ultimately tragic consequences. Everything that makes the people strive for higher goals, be it religion, socialism, or democracy, is to the Jew merely a means to an end, the way to satisfy his greed and thirst for power.
The results of his works is racial tuberculosis of the nation.
And this has the following consequences: purely emotional antisemitism finds its final expression in the form of pogroms. Rational antisemitism, by contrast, must lead to a systematic and legal struggle against, and eradication of, the privileges the Jews enjoy over the other foreigners living among us (Alien Laws). Its final objective, however, must be the total removal of all Jews from our midst. Both objectives can only be achieved by a government of national strength and not one of national impotence.
The German Republic owes its birth not the united national will of our people, but to the underhand exploitation of a series of circumstances that, taken together, express themselves in a deep, universal dissatisfaction. These circumstances, however, arose independently of the political structure and are at work even today. Indeed, more so than ever before. Hence, a large part of our people recognizes that changing the structure of the state cannot in itself improve our position, but that this can only be achieved by the rebirth of the nation's moral and spiritual forces.
And this rebirth cannot be prepared by the leadership of an irresponsibly majority influence by party dogmas or by the internationalist catch-phrases and slogans of an irresponsible press, but only by determined acts on the part of nationally minded leadership with an inner sense of responsibility.
This very fact serves to deprive the Republic of the inner support of the spiritual forces any nation needs very badly. Hence the present leaders of the nation are forced to seek support from those who alone have benefited and continue to benefit from changing the form of the German state, and who for that very reason become the driving force of the Revolution -- the Jews. Disregarding the Jewish threat, which is undoubtedly recognized even by today's leaders (as various statement from prominent personalities reveal), these men are forced to accept Jewish favors to their private advantage and to repay these favors. And the repayment does not merely involve satisfying every possible Jewish demand, but above all preventing the struggle of the betrayed people against its defrauders, by sabotaging the antisemitic movement.
Yours truly,
Adolf Hitler
Source: http://www.hitler.org
The first political essay about the Jew question.
***************
(September 16, 1919)
Dear Herr Gemlich,
If the threat with which Jewry faces our people has given rise to undeniable hostility on the part of a large section of our people, the cause of this hostility must be sought in the clear recognition that Jewry as such is deliberately or unwittingly having a pernicious effect on our nation, but mostly in personal intercourse, in the poor impression the Jew makes as an individual. As a result, antisemitism far too readily assumes a purely emotional character. But this is not the correct response. Antisemitism as a political movement may not and cannot be molded by emotional factors but only by recognition of the facts. Now the facts are these:
To begin with, the Jews are unquestionably a race, not a religious community. The Jew himself never describes himself as a Jewish German, a Jewish Pole or a Jewish American, but always as a German, Polish or American Jew. Jews have never adopted more than the language of the foreign nations in whose midst they live. A German who is forced to make use of the French language in France, Italian in Italy, Chinese in China does not thereby become a Frenchman, Italian, or Chinaman, nor can we call a Jew who happens to live amongst us and who is therefore forced to use the German language, a German. Neither does the Mosaic faith, however great its importance for the preservation of that race, be the sole criterion for deciding who is a Jew and who is not. There is hardly a race in the world whose members all belong to a single religion.
Through inbreeding for thousands of years, often in very small circles, the Jew has been able to preserve his race and his racial characteristics much more successfully than most of the numerous people among whom he has lived. As a result there lives amongst us a non-German, alien race, unwilling and indeed unable to shed its racial characteristics, its particular feelings, thoughts and ambitions and nevertheless enjoying the same political rights as we ourselves do. And since even the Jew's feelings are limited to the purely material realm, his thoughts and ambitions are bound to be so even more strongly. Their dance around the golden calf becomes a ruthless struggle for all the possessions that we feel deep down are not the highest and not the only ones worth striving for on this earth.
The value of an individual is no longer determined by his character or by the significance of his achievements for the community, but solely by the size of his fortune, his wealth.
The greatness of a nation is no longer measured by the sum of its moral and spiritual resources, but only by the wealth of its material possessions.
All this results in that mental attitude and that quest for money and the power to protect it which allow the Jew to become so unscrupulous in his choice of means, so merciless in their use of his own ends. In autocratic states he cringes before the 'majesty' of the princes and misuses their favors to become a leech on their people.
In democracies he vies for the favor of the masses, cringes before 'the majesty of the people', but only recognizes the majesty of money.
He saps the prince's character with Byzantine flattery; national pride and the strength of the nation with ridicule and shameless seduction to vice. His method of battle is that public opinion which is never expressed in the press but which is nonetheless manages and falsified by it. His power is the power of the money, which multiplies in his hands effortlessly and endlessly through interest, and with which he imposes a yoke upon the nation that is the more pernicious in that its glitter disguises its ultimately tragic consequences. Everything that makes the people strive for higher goals, be it religion, socialism, or democracy, is to the Jew merely a means to an end, the way to satisfy his greed and thirst for power.
The results of his works is racial tuberculosis of the nation.
And this has the following consequences: purely emotional antisemitism finds its final expression in the form of pogroms. Rational antisemitism, by contrast, must lead to a systematic and legal struggle against, and eradication of, the privileges the Jews enjoy over the other foreigners living among us (Alien Laws). Its final objective, however, must be the total removal of all Jews from our midst. Both objectives can only be achieved by a government of national strength and not one of national impotence.
The German Republic owes its birth not the united national will of our people, but to the underhand exploitation of a series of circumstances that, taken together, express themselves in a deep, universal dissatisfaction. These circumstances, however, arose independently of the political structure and are at work even today. Indeed, more so than ever before. Hence, a large part of our people recognizes that changing the structure of the state cannot in itself improve our position, but that this can only be achieved by the rebirth of the nation's moral and spiritual forces.
And this rebirth cannot be prepared by the leadership of an irresponsibly majority influence by party dogmas or by the internationalist catch-phrases and slogans of an irresponsible press, but only by determined acts on the part of nationally minded leadership with an inner sense of responsibility.
This very fact serves to deprive the Republic of the inner support of the spiritual forces any nation needs very badly. Hence the present leaders of the nation are forced to seek support from those who alone have benefited and continue to benefit from changing the form of the German state, and who for that very reason become the driving force of the Revolution -- the Jews. Disregarding the Jewish threat, which is undoubtedly recognized even by today's leaders (as various statement from prominent personalities reveal), these men are forced to accept Jewish favors to their private advantage and to repay these favors. And the repayment does not merely involve satisfying every possible Jewish demand, but above all preventing the struggle of the betrayed people against its defrauders, by sabotaging the antisemitic movement.
Yours truly,
Adolf Hitler
Source: http://www.hitler.org
-
Helly Angel
- Member
- Posts: 5139
- Joined: 11 Mar 2002, 21:00
- Location: Florida, USA
