I'm sorry to hear that, if there is one thing I hate, it is being tiresome.Repeating your opinion in the form of a slogan doesn't make make it true, but more tiresome for serious readers.
Let me try and summarize as best I can the state of play regarding the decision to commence the Holocaust.
The overwhelming majority of historians believe the decision had been taken by the time of the Wannsee conference in January 1942, a large majority (but somewhat less), believe that on June 22 1941 it was still the goal of the Reich to genuinely resettle Jews, either resurrecting the old Polish scheme of colonizing Madagascar or by using territories opened up to the East. At some point between these two dates the words "resettlement", "evacuation", and "immigration" changed from being innocent to being euphemistic. But there is no agreement when.
I would say there are broadly two camps, which I will call the Camp of the Rationale and the Camp of the Facts on the Ground.
The Camp of the Rationale tries to date the decision by looking for underlying reason and such historians tend to look at the defeat before Moscow and/or Pearl Harbour as the trigger. The defeat before Moscow supposedly meaning suitable territories would not become available, Pearl Harbor as revenge on American Jews for supposedly manipulating the US into the war (although of course it was Germany who made the first declaration) So these historians date the decision to December 1941.
The Camp of the Facts on Ground tend to say during June X happened, during July Y happened and during August Z happened and these historians tend to date the decision to move to euphemistic language as around August 1941 - with various shades of opinion in between.
So using Michael Mills provided minutes of 28th November 1941 (while the Germans were still advancing - just, the counter attack is usually dated 5 December) what does this tell us?
Now assuming that we have received the text of this meeting unaltered or tampered with in anyw ay, it strikes me the language used is vague and undetermined that there must be a shared understanding between the two. If there was an explicit goal of resettlement in the Eastern territories why isn't it clearly stated? Supposed you were on the end of such a monologue, wouldn't you be moved to ask: "By the way what precisely do you mean by "solved the Jewish problem."?The Fuhrer replied that Germany's fundamental attitude on these questions, as the Mufti himself had already stated, was clear. Germany stood for uncompromising war against the Jews. That naturally included active opposition to the Jewish national home in Palestine, which was nothing other than a center, in the form of a state, for the exercise of destructive influence by Jewish interests. Germany was also aware that the assertion that the Jews were carrying out the functions of economic pioneers in Palestine was a lie. The work there was done only by the Arabs, not by the Jews. Germany was resolved, step by step, to ask one European nation after the other to solve its Jewish problem, and at the proper time to direct a similar appeal to non-European nations as well.
So can we assume that there is a shared understanding between the two and the Holocaust decision has already been taken? By why is Hitler confiding in a foreign politician at this early stage anyway? Why not keep up the pretense of resettlement to the East when such a subterfuge would cost nothing? Even assuming the Mufti is going to say that's a great idea, what about the risk it will leak from his entourage?
Why not do what (apparently) Alfred Rosenberg did?
Or was the Mufti in the loop and Rosenberg kept out? What seems likely is either the written record has been tampered with or that understandings were shared between the Mufti and Hitler that do not appear there.February 10, 1942
STOCKHOLM (Feb. 9)
Berlin correspondents of Swedish daily newspapers report that the Nazi authorities in the German capital are still determined to create a vast “Jewish reservation” in Eastern Europe and are going ahead with detailed plans for such a set-up. They report that these plans are being drawn up by the Department of Jewish Questions in the Ministry for the German-occupied territories of the East, which is headed by Dr. Alfred Rosenberg.
Based on the Nazis avowed aim “of ridding Europe of the Jews,” the Rosenberg project contemplates a huge Jewish-inhabited region enclosed by barbed wire and guarded by Nazi sentries, in which Jews will be completely isolated from the rest of the world and will be exploited to meet the Nazis’ economic needs. Indicating the thoroughness with which Jews are being evicted from the Reich is the report that Frankfort-on-the-Main, which at the time of Hitler’s seizure of power had a Jewish population of about 26,000, is now being made “Judenrein.”
That is why I say there are no answers to these questions and people are free to believe whatever they like since the issue can never be definitively resolved one way or the other. Whereas in most historical questions we can assume there is an underlying reality that while it may be obscured, possibly in the future they might be resolved. In my opinion that is not the case with holocaust history, which this sub branch it is more a situation Truth is Beauty and Beauty Truth, that is all ye know and all ye need to know. Some people like the idea of the Mufti encouraged Hitler to the holocaust - you can find data to support such a view, some people don't.
However, the minutes Michael Mills provided does help shed light on Jennie Lebel's claim re the Mufti's nephew in summer 1944. Apparently the person supposed to be accompanying either uncle or nephew was a Fritz Grobba (not a German called Grobe) and google provides a lot of information regarding him.
In July 1942 he accompanied 4 Arabs (but not the Mufti) to inspect Sachsenhausen. Although Sachsenhausen was a camp with very few Jews (on December 12 1942 there were only 46 Jews, although there may have been more in July), the visitors were apparently particularly interested in the their situation (in a schadenfreude sense is the impression given).
There is an article easily found by Google: "„Der Geist aus der Lampe“: Fritz Grobba und Berlins Politik im Nahen und Mittleren Orient" by Wolfgang G. Schwanitz
This gives the following data about Herr Grobba
24.12.1942 Zweigstelle der Deutschen Archiv-Kommission in Paris zuge-
teilt, liest Orient-Akten
29.07.1943 Professor Jäschke bestätigt in einer ordentlichen Prüfung
Grobbas türkische Sprachkenntnisse
03.04.1944 Rückkehr nach Deutschland ins Auswärtige Amt, im Archiv
Glogau bei Hermsdorf
10.06.1944 Versetzung in den einstweiligen Ruhestand, noch bis Jahres-
ende im Auswärtigen Amt
30.09.1944 freigegeben zum Arbeitseinsatz in der Rüstungsindustrie im
Zuge der durch Hitler angeordneten Aktion „Totaler Krieg“,
Grobba kommt zur Landesregierung Dresdens, Wehrkreis IVa
It doesn't absolutely disprove Lebel's claim that he visited Auschwitz in the summer of 1944, but I would suggest it renders it unlikely. The fact that Grobba didn't visit, doesn't mean the Mufti or his nephew didn't visit with someone else, but it renders Lebel an unreliable secondary source for such a claim.
As far as Grobba goes, I would suggest most likely someone confused his trip to Sachsenhausen in July 1942 with Auschwitz. As regards to where that leaves the visit by the Mufti and/or his nephew in 1944 - there is still the eye-witness testimony. But the eyewitness testimony all claim it was the uncle.