Pr. Reinhard wrote:
The circumstantial evidence is telling, i agree, but still nothing about mass gassings?
I accept any kind of copy of documents, i even accept plain text as proof if it is explicit and not dependant upon any imaginative kind of interpretations, or "reading between the lines", just something explicit.
Roberto answered:
Ach so, something containing the word "gassings" or "gas chambers".
Then I can't help you, for obvious reasons.
Now to the second part of my question, which you haven't answered:
Is your request for "something explicit" reasonable?
Is it in line with the standards of historiography?
Could you reasonably expect such statements to have been made explicitly, without euphemisms requiring a little interpretation and knowledge of the context?
I'm eagerly looking forward to your replies to these questions. Which doesn't mean that the previous ones have been forgotten. I have just duly noted that you dodged them.
Mr. Thompson wrote:
Pr. Reinhard -- Your question was in the form of a statement: "But maybe you can help me, and proof Adolf Hitler knew about or ordered mass gassings?"
The proof consists of the reasonable inferences which can be drawn from a large number of deeds, statements and documents, and knowledge of the character and personality of Adolf Hitler. It is necessary to rely on reasonable inferences because the main participants (Hitler, Bormann, Himmler, Heydrich, etc.) are dead, and no explicit written order, signed by Hitler, for mass gassings (or mass killings, for that matter) has survived.
If you are dissatisfied with the fact that there is nothing explicit showing that Hitler ordered that people be killed with poison gas, you may take comfort in the fact that there is no explicit evidence that Hitler specified small arms fire or ill-treatment as a method either. For rulers, the technique of murder is a mere detail. For the past thousand years or more, it has been their custom to simply specify the object, and leave the technique to subordinates.
Maybe Pr. Reinhard can be compared to a scientist who is dissatisfied with the Story of the Creation?
How did God do it?
”Let there be light!”
OK, he said so, but how did light ”materialize” itself?
Perhaps it didn’t? Maybe it doesn’t matter at all? The Creation just ”is” to anybody with eyes to see?
”Why do you ask?” (That’s a quote, actually!)
To paraphrase Mr. Thompson:
>>For Gods, the technique of Creation is a mere detail. For the past thousand years or more, it has been their custom to simply specify the object, and leave the technique to subordinates.<<
And:
>>The proof (of Creation) consists of the reasonable inferences which can be drawn from a large number of deeds, statements and documents, and knowledge of the character and personality of God.<<
Roberto asked:
Is your request for "something explicit" reasonable?
Is it in line with the standards of historiography?
There have been times when “the standards of historiography” did not allow any questioning of this sort, and when the Grand Inquisitors of Revealed Truth got wind of a distinct smell of fish emanating from any such “request”.
Erik isn’t suggesting that Roberto and Mr. Thompson regard Hitler as a Deity whose power to “create” is comparable to the Allmighty.
Neither is Erik’s questioning of Hitler’s power in this respect an attempt to make him a more “decent” bloke.
But how did he do it? How was such a deed – as it is described by “standard historiography” – POSSIBLE without and explicit order and planning and budget and technical assistance from informed engineering opinion?
Roberto asked:
Could you reasonably expect such statements to have been made explicitly, without euphemisms requiring a little interpretation and knowledge of the context?
How could euphemisms “requiring a little interpretation and knowledge of the context” be enough to exterminate the Jews of Europe?
How could it be EXPECTED to be enough?