Poles blamed for wartime massacre

[Peter H]

Shelansky’s barn was 62.4 by 23 feet in dimension according to this link:

http://users.rcn.com/salski/z_Jedwabne_ ... pology.htm

[Fredd]

To learn more about the Jedwabne massacre you can read the book "Neighbors" by Jan Thomas Gross.

I seriously doubt wether you can learn anything from this book, and moroover you should even try.

I agree the most comprehensive study on the matter was done by the IPN

[Piotr Kapuscinski]

As many as 1,600 Jews are believed to have died [in Jedwabne massacre]

In 1940 the village Jedwabne was inhabited by 562 Jews.

During investigation with exhumation in 2001, around 340 bodies were found.

Jan Thomas Gross.

Gross gives a number of 1600 Jews murdered there - he is simply repeating the number which was written on the after-war monument, which claimed that:

"Miejsce kaźni ludności żydowskiej. Gestapo i żandarmeria hitlerowska spaliła żywcem 1600 osób 10.VII.1941."

Which means:

"Place of a massacre of Jewish people. 1600 Jews were burned alive here on 10.07.1941 by Gestapo and Hitler's military police."

This monument was removed on 15th of March 2001.

[Piotr Kapuscinski]

The local population, including the defendants, was terrorized into participating by the large number of Germans who arrived in Jedwane on the critical day, as it becomes apparent from all accounts given at any time by both, the defendants and the witnesses to the prosecution. Germans, because of their relatively small number, needed the defendants’ help in taking Jews out of their homes and bringing them to the place of the assembly.

I certainly don't have any problem believing it happened that way -- the Germans used the same methods in Latvia, Lithuania, Ukraine and elsewhere.

Criticism of Gross written by Rossino and also wider view on German anti-Jewish policy in this region:

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Polish "Neighbors" and German Invaders: Contextualizing Anti-Jewish Violence in the Białystok District during the Opening Weeks of Operation Barbarossa

Forthcoming in Polin: Studies in Polish Jewry, Volume 16 (2003)

Alexander B. Rossino

Over the past decade research about the genocide of the Jews in Eastern Europe focused increasingly on developments in the so-called "regional periphery" of Nazi-dominated Europe, rather than on the decision-making process at the "center" in Berlin. This shift prompted an increase in the number of scholarly studies that examine the role Eastern Europeans played in the destruction of Jewish communities during the German occupation.1 One book in particular, Neighbors: The Destruction of the Jewish Community in Jedwabne, Poland, by Jan T. Gross, sparked a firestorm of debate in Poland about the complicity of Polish gentiles in the murder of Polish Jews. By writing that Poles in Jedwabne and other small towns west of Białystok had taken part in the murder of local Jews, Gross challenged the long-cherished notion in Poland that all Poles - Christians and Jews - had suffered equally under the Nazis. Gross' portrayal also deeply offended Poles who clung to the myth that their countrymen had never collaborated with the Germans. But while Neighbors contributed to an ongoing re-examination of the history of the Holocaust in Poland, Gross' failure to examine German documentary sources fundamentally flawed his depiction of the events. The result was a skewed history that did not investigate SS operations in the region or German interaction with the Polish population. The following essay therefore attempts to redress this oversight by describing the historical context within which the pogroms in Jedwabne and elsewhere in the Białystok district occurred. For in fact a detailed exploration of SS activities in the region reveals that the outbreak of popular violence against Jews was directly related to policies that the SS implemented during the brief "transitional phase" from the targeted killing of Jewish men in June-July 1941 to the comprehensive annihilation of Soviet Jewry in August 1941.2

The Nazi regime defined the war against the USSR as a conflict of mutually antagonistic ideologies, the ultimate aim of which was to destroy what Adolf Hitler commonly referred to as the "Judeo-Bolshevik" system. However, because National Socialism conflated notions of ideological identity and racial-biological origin, the attack on the Soviet Union (code named Operation Barbarossa) was not a normal military offensive in which the sole objective was the destruction of the Red Army. Rather, officers in the Wehrmacht, SS, and police were also determined to carry out a war against elements of the civilian population, and to eliminate the alleged biological carriers of communism, meaning Jews in the Soviet military, political, and police apparatus. On 3 March 1941, for example, Hitler approved orders drawn up by the Armed Forces High Command (OKW) stipulating that one of the offensive's primary objectives was the elimination of the "Jewish-Bolshevik intelligentsia."3 SS and police units received similar instructions that described in still greater detail the segments of Soviet society that were to be liquidated, including members of the Comintern; functionaries in the upper, middle, and lower levels of the Communist Party; political commissars attached to the Red Army; Jews in Party and state positions; saboteurs; propagandists; partisans; agitators; and the like. 4 Additionally, SS and police units carried into Soviet territory specially prepared ledgers (Fahndungslisten) containing the names of specific individuals whose arrest was considered particularly important.5 The decapitation of Soviet society through the liquidation of officials in the state and Communist Party apparatus, especially those of Jewish background, was therefore a firmly established Nazi goal before the German attack.

Once the invasion commenced, however, what might be termed ideologically conditioned pragmatic concerns caused a further radicalization of German policy from the selective killing of Jews to full-scale genocide. As Jürgen Förster has noted, to Hitler and others in the Third Reich the "Jewish-Bolshevik intelligentsia" was not only the biological pillar upon which communism rested, it also formed the nucleus (Keimzelle) of potential opposition to German administration of the eastern territories.6 This view of Jews as insurgents who would instinctively resort to partisan warfare was integral to the National Socialist "concept of the enemy," or Feindbild, and it directly influenced the way in which the SS, police, and Wehrmacht treated the Jewish civilian population.7 As a result, the SS and army responded to even the slightest civilian resistance by shooting Jews, beginning with men during the initial weeks of Operation Barbarossa and then including women and children in August 1941. In addition to the use of violence against Jews in reaction to civilian attacks, SS and Wehrmacht units also employed violence "preventively" against Jews. Klaus-Michael Mallmann concludes that because many Germans on the eastern front automatically assumed Jews were hostile, the SS and army resorted to mass shootings as a prophylactic measure to deter Jewish resistance.8 German security concerns in the early stages of the invasion thus conflated the twin objectives of destroying the Soviet bureaucratic and police apparatus and pacifying the occupied territories, with violence employed against Jews on an increasingly radical scale to achieve these goals.

What then was the context within which this process of radicalization took place? Beginning in spring 1941, negotiations between SS Security Police chief Reinhard Heydrich and the army general quartermaster, Lieutenant General Eduard Wagner, led to the conclusion of several agreements delineating the security responsibilities of the SS and Wehrmacht in areas behind the battlefront. The anti-Semitic and anti-communist ideological affinity of the SS and Wehrmacht informed their institutional cooperation above all, but Geoffrey Megargee has also recently demonstrated that the Army High Command expected the Red Army to collapse within the first few weeks of the invasion.9 The end of Soviet resistance would clear the path for a rapid German advance to the Ural Mountains, resulting in the occupation of vast stretches of territory inhabited by a large number of Jews. In the event that this scenario actually came to pass, and many German officers were convinced it would, insufficient forces would remain behind to secure the newly occupied territory. The military therefore agreed to share responsibility with the SS for security measures behind the front until these areas were transferred entirely to civilian control.

According to the agreement reached by Heydrich and Wagner on 26 March 1941, units composed of SS Security Police and men from the Security Service (SD) of the Nazi Party would be responsible for so-called "special tasks" in German army rear areas, including the use of "executive measures" (i.e., shootings) to combat "activities hostile to the state and Reich."10 Heydrich's Security Police and SD were combined into Einsatzgruppen (Operational Groups) and instructed to coordinate their activity with army security forces. Four of these Operational Groups were deployed altogether, with one Einsatzgruppe assigned to each Army Group area (North, Center, and South) and one to the Romanian sphere of operations. Each Einsatzgruppe was in turn comprised of several smaller Einsatzkommandos and Sonderkommandos, which could operate in the field autonomously. Lastly, Waffen-SS units, Order Police Battalions, and formations of Schutzpolizei from the General Government were called up to support rear area security operations. Security in the Białystok district and Belorussia was the responsibility of Einsatzgruppe B, which was commanded by SS-Gruppenführer Arthur Nebe. Nebe's Operational Group was constituted in Poznan (Posen) during the third week of June 1941 and included 655 officers and men from the Security Police, Gestapo, Criminal Police, SD, Waffen-SS, and the 2nd Company of Reserve Police Battalion 9. These SS and police personnel were organized into Nebe's Einsatzgruppe Staff; Sonderkommandos 7a and 7b, under the command of Walter Blume and Günther Rausch respectively; Einsatzkommando 8, led by Otto Bradfisch; and Einsatzkommando 9, under Alfred Filbert.11

The destruction of Soviet forces in the Białystok district involved a simultaneous eastward advance by the German Ninth Army in the north and the Fourth Army in the south. Two German divisions, the 87th Infantry Division and 221st Security Division, entered the area between these two armies and advanced on Białystok from the northwest and southwest respectively. In the northwest, two regiments of the 87th Infantry Division, the 173rd and 187th Infantry Regiments, began the attack from East Prussia between Szczuczyn and Kolno on 22 June 1941. After passing through Stawiski on 23 June, Radziłow and Jedwabne on 24 June, and Osowiec on 25 June, these units moved to the north and east of Białystok.12 To the south, meanwhile, the 221st Security Division occupied Łomza on 24 June and was in Białystok by 27 June. Red Army resistance east of Białystok then finally collapsed at the beginning of July, bringing an end to fighting in the region.

Nebe's group moved into the Białystok district shortly after the opening of Operation Barbarossa. Blume's Sonderkommando 7a and Filbert's Einsatzkommando 9 moved east behind the Ninth Army, arriving independently in Vilna on 27 June and 1 July. SK 7a remained in Vilna until 3 July, when it relocated to Krewo, which lay 75 miles to the northwest of Minsk.13 Filbert's command continued to operate in Vilna, Grodno, and Lida throughout July and in the middle of the month also deployed an advance command in Vilejka, 15 miles southeast of Minsk. For it's part, Rausch's Sonderkommando 7b advanced to Brest-Litovsk on 26 June, moved into the vicinity of Pruzana two days later, where it carried out "Security Police tasks" until 2 July, and then advanced to Slonim and Baranovice on 3 July 1941.14 Finally, on 1 July, Bradfisch's Einsatzkommando 8 arrived in Białystok, where it stayed only briefly until 5 July, before moving to Slonim, Baranovice, and other points east.15

In comparison to the large-scale killings that would later occur, Nebe's men shot relatively few Jews during this early stage of the campaign.16 For example, the Security Police shot nearly 200 Jews in Vilejka, while in Minsk between 50-70 Jews were murdered, ostensibly as punishment for an incident of arson.17 In contrast, the Order Police in Brest-Litovsk and in Białystok carried out significantly larger shooting actions throughout July.18 Białystok was occupied on 27 June, but even after the Red Army retreated shooting could still be heard in the streets as units with the 221st Security Division destroyed isolated pockets of resistance that remained behind. It was during this fighting in Białystok on the first day of the German occupation that the synagogue was burned to the ground, supposedly after German troops had come under fire from the building.19 One day later, Order Police Battalion 309 entered Białystok and searched the Jewish quarter for weapons. Thousands of Jewish men were arrested during this action and interned in a hastily erected camp until 8 July when perhaps as many as 3,000 of them were shot on direct orders from Heinrich Himmler, who visited the city on that day.20 Several elements of the terrorization and murder of Jews in Białystok illustrate the close connections between the campaign against the Jews and the war against Communism. On 30 June 1941, General Johann Pflugbeil, the commander of the 221st Security Division, ordered the formation of a Jewish labor battalion to demolish all of the Lenin and Stalin monuments in Białystok.21 Einsatzkommando 8 then reported two weeks later that "215 Jewish and Bolshevik functionaries" had been liquidated, along with "15 agents of the NKVD."22 These "enemies" were identified with the help of the local Polish populace, who pointed out "Jewish, Russian, and even Polish Bolsheviks."

The killings in Białystok and several other larger towns in the region were relatively isolated events in this early phase of the German invasion. Even by mid-July 1941 Nebe's men had not entered a majority of the villages that dotted the surrounding countryside. This was generally due to the rapidity of the German advance and the small number of men in each Sonder- and Einsatzkommando. In fact, the records show that Einsatzgruppe B moved so quickly through the southern, central, and eastern regions of the Białystok district that on 1 July Heydrich reprimanded Nebe for not stationing a detachment of Security Police in Grodno, which he and Heinrich Himmler had visited on 30 June.23 Given the shortage of personnel available for security it became increasingly apparent that additional forces were needed in the regions adjacent to Germany's eastern border and the General Government. Precisely this concern had prompted the deployment of Police Battalion 309 in the Białystok district and the establishment of military command posts in Łomza, Sniadowo, Wygoda, and Sokoly.24 In addition, for part of the first week of the campaign, several Waffen-SS combat regiments patrolled the area west of the Biebrza River, from Augustow southwards to Wizna, before Himmler ordered them back into East Prussia on 27 June.25

Concerns among SS commanders about partisan warfare developing along the eastern frontier of the Reich heightened significantly on 25 June after Dr. Eberhard Schöngarth, the commander of the Security Police and SD in the General Government, filed a report noting that Red Army troops dispersed by the Wehrmacht's sudden attack had turned to guerrilla warfare and were inflicting German casualties.26 Christopher Browning has also noted that on 5 July, Major Stahr, the commander of Police Battalion 307, and Major General Stubenrauch, the local military commander in Brest-Litovsk, "sent alarming reports concerning the very insecure situation in and around Brest. There were many Soviet soldiers still roaming the area ... [and] extra manpower was desperately needed."27 Jews were of course immediately suspected of helping cut-off Soviet soldiers sustain their resistance behind German lines. As the Intelligence Officer of the 299th Infantry Division recorded his daily report on 24 June, "guerrilla activity is especially intense in areas that are thickly settled by Jews."28

Consequently, within days of the war's outbreak the combination of legitimate threats to rear area security, the danger that Jews allegedly presented to German personnel, the fundamentally anti-Jewish animus of SS activities, and the paucity of German security forces proved decisive in radicalizing SS anti-Jewish policy. The result of this radicalization was the introduction of measures against the Jews living in areas adjacent to the eastern frontier of East Prussia and General Government. The earliest of these measures to be implemented was the mobilization of Gestapo and Security Police frontier posts for "cleansing" border areas of Jews. This process began in Lithuania where on 24 June Dr. Walther Stahlecker, the chief of Einsatzgruppe A, agreed with the suggestion of Hans-Joachim Böhme, the head of the Security Police office in Tilsit, that all Jews and communists along the East Prussian frontier should be killed.29 Within days Böhme's men had shot hundreds of Jews in the towns of Garg�dai, Kretinga, and Palanga. Incidentally, Christoph Dieckmann has shown that the impetus for these murders arose from rumors that Jewish civilians had participated in the Red Army's defense of Garg�dai.30 The other measures introduced included the formation of additional Sonder- and Einsatzkommandos for service in the occupied territories, and a systematic effort by the SS to enlist the help of Lithuanians, Latvians, Ukrainians, Belorussians, and Poles against the Jews.

Turning first to the mobilization of native Poles against the Jews, no small number of Wehrmacht and SS documents note that upon entering former Soviet occupied eastern Poland the non-Jewish population greeted German troops as liberators. According to a report filed by the Ninth Army on 22 June 1941, "the Polish and Lithuanian population expressed great joy at being liberated [by the German Army]."31 An entry in the war diary of the 221st Security Division similarly noted that upon entering the village of Kleczkowo, southwest of Łomza, "the civilian population hailed our troops with flowers, salt, and bread as liberators from the Soviet yoke."32 And the XXXXII Army Corps reported that civilians in Łomza, Stanki, and Kolno were all "friendly to Germans (Deutschfreundlich)."33 The pro-German reaction of the Poles did not escape the attention of the Security Police either, who reported to Berlin "The Polish population in the occupied Soviet-Russian area has in places joyfully greeted German troops."34

Several scholarly analyses of the Soviet occupation of eastern Poland from late September 1939 until the middle of June 1941 offer insight into the reasons why Poles welcomed the Wehrmacht so warmly. By some indications, the Soviet occupation of eastern Poland was nearly as brutal as the German occupation of western Poland. According to Bernhard Chiari's history of Belorussia at this time, including the Białystok district, which was formally incorporated into the Belorussian Soviet Socialist Republic (BSSR) in 1940, the Red Army's arrival in the area was chaotic and violent. Some locations, such as the city of Grodno, were reduced to rubble after Polish army units attempted to defend themselves against the Soviet invaders.35 Chiari also notes that from the very beginning agents with the Soviet Secret Police, the NKVD, embarked upon a campaign of terror against the civilian population in search of reputed "anti-Soviet" enemies.36 The targets of NKVD operations were political and so-called "class" enemies, such as large landholders, business owners, Polish soldiers and military officers, the members of Polish political parties, any Pole reputed to have nationalist tendencies, and officials in the Polish administrative elite.37 On this subject, Bogdan Musial has provided telling figures on the extent of the arrests carried out in the Białystok region over the nearly two-year period of Soviet rule. Looking at just the NKVD prisons in Białystok, Grodno, and Łomza, Musial found that a total of 8,389 people had been incarcerated by 20 March 1941.38 These arrests were followed by final wave of detentions in the vicinity of Łomza and Białystok on 19-20 June 1941, which led to the incarceration of another 2,059 people.39 Furthermore, of the 21 prisons in Belorussia examined by Musial, only the prison in Brest-Litovsk held a higher number of internees (3,239) than the three jails listed above.

Yet arrest by the NKVD was not the only means of repression employed by Soviet occupation forces, deportation was another. Limited deportations of civilians were initially carried out in areas adjacent the German-Soviet demarcation line. A document cited by Martin Dean in his study of eastern Poland, Belorussia and Ukraine shows that the inhabitants of all villages located within 800 meters (875 yards) of the demarcation line were forcibly resettled eastwards during the establishment of the Soviet security zone.40 Bogdan Musial concludes based upon the most recent research of this subject that in the BSSR this number totaled 35,300 people.41 Of still greater social consequence, however, was the permanent deportation of large parts of the civilian population to Siberia. According to the latest scholarly estimate, by the time of the German invasion the Soviets had deported as many as 381,000 people (permanent inhabitants and refugees) from occupied eastern Poland to Siberia.42 Poles made up about 60% of these deportees, which was by far the largest segment of any ethnic group. In what was a disastrous coincidence, the Soviets carried out extensive deportations in the Białystok district during the week prior to the German invasion on 22 June 1941. Soviet documents cited by the Polish scholar, Michal Gnatowski, reveal that as a result of these deportations on 19-20 June a total of 22,353 Poles, including entire families, were deported to Siberia from the regions of Łomza and Białystok.43 Among these deportees were also families from Jedwabne and Wizna.44 Bernhard Chiari's conclusion that deportation was a "daily threat" hanging over the heads of all civilians in the BSSR is thus a valid appraisal of the situation.45 And although we cannot be certain, the fear elicited by this final wave of deportations was surely fresh enough in the minds of local Poles to suggest the murder of Jews in retaliation.

Lastly, the economic impact of the Soviet occupation was ruinous to the already poor and backward agricultural regions of eastern Poland. Red Army troops summarily requisitioned everything in sight, from foodstuffs to other goods, often leaving behind useless receipts for the seized items and not currency.46 The collectivization of small farms into large agricultural enterprises was also universally resented by the rural population and led to severe shortages of grain as production dropped. In the words of Jan Gross, this "radical redistribution of property � undercut nearly everyone's material basis of existence."47 Bernhard Chiari substantiates this statement, noting that the black market price of grain after the Soviet occupation rose to 15 times the state-mandated price.48 Collectivization initially exacerbated class tensions as well given that "the heaviest burden of Soviet economic policy fell on the well-to-do strata of Polish society [which] � had the things that could be taken away."49 But Jan Gross points out that the peasants who had been encouraged to take land and goods from the middle and upper-classes were soon heavily taxed by the authorities, resulting in the continued build-up of anti-Soviet resentment across all segments of Polish society.

Given the considerable economic and social impact of the brutal Soviet occupation, the delight expressed by Poles at the arrival of German forces is quite comprehensible. But the communist occupation left deep psychological scars as well. These manifested themselves in the resentment that Poles quickly turned against their Jewish neighbors, whom they blamed for Soviet depredations. This reaction was fostered in part by the fact that many Jews had welcomed the Red Army as it rolled into eastern Poland. Stories abound in the scholarly literature of Jews dancing in the streets at the arrival of Soviet tanks in their towns. For example, Shalom Cholawsky recounts the comments of a Jew from the town of Dereczyn who stated "It is hard to describe our joy. It seemed to us that this was the happiest day in our lives. All of the Jewish population, and also many non-Jews, came out to welcome the Soviet saviors."50 The Polish scholar Andrzej Żbikowski cites similar evidence from the underground archive of the Warsaw Ghetto that reinforces the conclusion Jews initially welcomed Soviet forces. Jews in Vilna, for instance, were seen showing great enthusiasm for the arriving Red Army.51 And in the town of Luzk "The majority of [Jewish] youth expressed great enthusiasm. They kissed the soldiers, climbed the tanks, [and] they gave an ovation."52 Finally, Jan Gross cites the story of one Polish witness from Jedwabne who recalled that a local Jewish family and several Polish communists set out bread and salt for Soviet troops as well as a banner that read, "We Welcome You."53

Scholars generally agree that the sight of Jews greeting the Red Army was abhorrent to Poles, but until recently there was little evidence to suggest that Jews had participated in the crimes of the Soviet occupiers. Detailed research carried out by Bogdan Musial over the past few years has resulted in a more nuanced understanding of Jewish involvement with Soviet occupation forces. Musial has been criticized for suggesting that Jews in eastern Poland were over represented in the Soviet administrative and police apparatus, but after examining numerous eyewitness reports taken from the inhabitants of eastern Poland, including Jews who survived the German occupation, Musial found that in many cases Jewish militia members directly participated in mass arrests and deportation actions. Take for example the statement of Aleksander Kotowski, a Polish inhabitant of Jedwabne. Kotowski recalled after the war that the in October 1939 the NKVD released "Jews and [Polish] Communists" who had been held in Polish prisons and then utilized these people as informants to denounce "Polish patriots."54 Another witness from Jedwabne testified that during the deportation of local Poles to Siberia in the third week of June 1941, "an armed Jew sat on every wagon" onto which the deportees were loaded.55 Correspondingly, Michel Mielnicki from the village of Wasilków, which lay near Białystok, remembered that his father, Chaim Mielnicki, hosted a gathering of NKVD commissars from Moscow in the family's home. According to Michel his father "served as advisor to the NKVD about who among the local Poles was to be sent to Siberia, or otherwise dealt with."56 As Michel explained, his father had at the time claimed that Polish "fascists" were "not good for the Jewish people" and deserved to be sent to Siberia.57

Other leading scholars of the "final solution" in the occupied Soviet Union have corroborated Musial's conclusions. Yitzhak Arad, for one, writes of extensive arrests by the NKVD in his hometown of Swieciany: "although there were also thousands of Jews among the exiles [who were arrested], Jews played a relatively large role in the Communist Party apparatus that was behind the action."58 Dov Levin has similarly concluded "the labeling of the Soviet administration as a 'Jewish regime' became widespread when Jewish militiamen helped NKVD agents send local Poles into exile."59 Furthermore, Jan Gross himself wrote in 1983 that "Jewish collaboration" with the Soviet authorities was behind the sudden upsurge of anti-Semitism among the non-Jewish population in eastern Poland.60 It is worth noting here as well the findings of Ewgienij Rosenblat, who concluded in a recent essay that the percentage of Jews in the Soviet administrative apparatus rose during the two-years from 1939-1941 in the Pinsk Oblast, which is located to the southeast of the Białystok district. In his examination of various sectors of local society, Rosenblat found that despite the fact that Jews comprised only 10% of the regional population they held 49.5% of the leading administrative positions in the Pinsk Oblast, including 41.2% of those in the judicial and police administration.61

Polish Jews had good reason to greet the Soviets, as life under communist rule was preferable to that under Nazism. Moreover, Poles had by and large never accepted Jews as equal citizens in interwar Poland and the threat of pogroms lurked constantly beneath the seemingly placid surface of Polish-Jewish relations. As Jan Gross notes, the destruction of Poland allowed some Jews to openly show their resentment of Polish anti-Semitism by stating ironically "You wanted Poland without Jews, so now you have Jews without Poland."62 The uniform characterization by Poles of Jews benefiting from the Soviet occupation was nevertheless patently unfair because Jews too suffered under Soviet rule. By the time of the German invasion, between 60,000 and 70,000 Jews had been deported from eastern Poland to Siberia, although it should be noted that the vast majority of these Jews were refugees who had fled the German invasion in September-October 1939.63 In his analysis of the "Sovietization" of Jewish communities, Ben-Cion Pinchuk remarks that because Jews generally "occupied themselves with commerce, crafts, and services for the surrounding peasant population," the elimination of private commerce by the communists may have in reality hit Polish Jews much harder than Polish gentiles.64 Similarly, the religious practice of both Polish Catholic and Jewish communities was frowned upon by the Soviets, who viewed it "as an act of defiance."

It seems then that the outburst of Polish anti-Semitism in reaction to the arrival of German forces was largely based on a stereotype of the "Jewish-Communist" that was shared by anti-Semites across Europe. In eastern Poland, the vision of Jews greeting the Red Army, and in isolated cases of Jews in militia uniform assisting the NKVD, appeared to bear out the deepest suspicions of a nefarious Jewish-Bolshevik alliance. And despite the reality that Jews also endured the horrors of Soviet occupation, "the sight of a few Jews in the police and administration" raised the ire of Poles whose communities had been terrorized and whose nation had been destroyed within the space of one generation.65 Indeed, concerning events in Jedwabne and the surrounding area, this Jewish policeman may have been the head of the Soviet Secret Police office in nearby Łomza, who was a Jewish man named Urwiez.66 The evidence clearly demonstrates that like Poles and other native Eastern European peoples with communist sympathies, a certain small number of Jews collaborated with Soviet occupation forces. But when speaking of an unholy union between all Jews and Communists, the fear of which fueled the surge of native anti-Jewish feeling in the first weeks of the German occupation, one can only conclude that scholars are dealing with a fantasy imagined by resentful Poles, a perceived reality that proved to be more influential than reality itself.

The open expression of anti-Soviet sentiment by Poles and other Eastern European peoples presented Heinrich Himmler and Reinhard Heydrich with the opportunity to enlist collaborators against Jews in the Soviet Union. For his part, Heydrich seems to have anticipated this development, informing Einsatzgruppen commanders in Berlin on 17 June that in an effort to achieve German objectives (i.e., the destruction of Judeo-Bolshevism) they should exploit long-standing ethnic tensions between eastern peoples.67 Understandably Einsatzgruppe B's rapid movement through the Białystok district had not allowed Nebe's men to take full advantage of these tensions. This subject arose during a meeting between Himmler, Erich von dem Bach-Zalewski, and several other SS and police leaders, which took place on 28 June in East Prussia.68 At this meeting Himmler asked Bach-Zalewski, the commander of Police Regiment Center, and the SS officer responsible for anti-partisan operations behind Army Group Center, why pogroms against the Jews had not yet broken out in the Białystok district as they had in the Baltic States just to the north. The next day (29 June), Heydrich elaborated on his earlier instructions about exploiting ethnic tensions by issuing orders for the Security Police to "intensify" and "move in the correct direction" all "efforts at self-cleansing by anti-communist and anti-Jewish activists."69 Heydrich cautioned, however, that there should be "no trace" of SS involvement in the pogroms that erupted. He also made it clear that any operations of this kind had to take into account the opinion of local military authorities. Finally, Heydrich's order stated that the outbreak of so-called "popular pogroms" (Volkspogrome) was preferable at this stage of the campaign to the formation of Polish auxiliary police units like those that had been created in Lithuania.70

Returning now to the connection between these orders and the formation of supplemental Sonder- and Einsatzkommandos. It is surely no coincidence that on 30 June Eberhard Schöngarth in Cracow initiated the creation of four small operational groups for deployment in the Białystok district shortly after Himmler and Heydrich had expressed a desire to stimulate pogroms.71 Schöngarth probably received orders from the Reich Security Main Office to form these groups and he immediately transmitted the instructions to Security Police and SD commanders in Warsaw, Radom, and Lublin.72 Within three days four auxiliary Security Police and SD groups had been created and placed under the command of Adolf Bonifer, Erich Engels, Johannes Böhm, and Wolfgang Birkner. Events were now quickly moving in the direction Himmler and Heydrich desired. On 1 July Nebe reported to Berlin that he had visited the headquarters of Army Group Center and as a result the "self-cleansing efforts of anti-communist and anti-Jewish circles were to be intensified" in his area of command.73 With the military's cooperation now secure, Heydrich explicitly authorized the Security Police to organize pogroms. These pogroms were to be initiated using small groups of local agitators, particularly members of the Polish intelligentsia who were reputed to be fervently anti-Jewish.74 Similar consultations held between the army and Einsatzgruppe chiefs elsewhere on the eastern front revealed that other Wehrmacht commanders also agreed with the organization of indigenous anti-Semitic elements against the Jews. 75

One day later (2 July) Arthur Nebe traveled to Warsaw from Białystok to meet with the commanders of the new Sonder- and Einsatzkommandos and to orient them on their upcoming duty. It was probably at this point that Nebe informed them about their responsibility for instigating pogroms.76 Nebe then departed for Białystok early the next day along with Bonifer's and Böhm's groups.77 Arriving in Białystok in the afternoon on 3 July, Nebe immediately dispatched Böhm's Einsatzkommando to Grodno and Adolf Bonifer's Einsatzkommando to Bielsk.78 A pogrom then broke out in Grodno two days later.79 The Sonderkommandos of Engels and Birkner also arrived in Białystok late in the day on 3 July. Engels' group was sent on to Nowogrodek one day later (4 July), while Birkner's command remained in Białystok. Little information exists about Wolfgang Birkner and the men of his Sonderkommando, but the unit was made up of 29 Security Police and Gestapo officers altogether. Birkner and his men coordinated their work with a small group of Security Police from Einsatzgruppe B that Nebe had left behind in Białystok. By way of background, it is interesting to note that Birkner and seven of the other members of his Sonderkommando were veterans of Einsatzgruppe IV, which had occupied Białystok briefly at the end of the Polish Campaign in 1939, before the city was turned over to the Soviets. According to reports filed by Nebe with the RSHA in Berlin, Birkner's men participated in several shooting actions in and around Białystok, which by 28 August had claimed the lives of 1,800 Jews.80

As for evidence concerning the participation of Birkner's Sonderkommando in inciting pogroms, this is very slim. West German prosecutors investigating Birkner in 1960 initially suspected that his men were involved in the murder of Jews in Jedwabne, Radziłow, and Wąsosz.81 These suspicions were based on the research of Polish historian Szymon Datner, but the investigators turned up little hard evidence directly implicating either Birkner or his men in these events.82 It is interesting to note in this context however the statement of Polizeimeister N., who was a witness in the West German investigation. Polizeimeister N. recalled that the head of the small gendarmerie post in Jedwabne was a police officer named Henning and not the gendarme named "Adamy" whose name appears in Jan Gross' book Neighbors.83 In his retelling of events leading up to the Jedwabne pogrom, Gross quotes the postwar testimony of Władysław Miciura, who stated that on the day of the killings one of the German gendarmes ordered him "to go to the square and to watch the Jews."84 Miciura's testimony suggests that the gendarmes were at least involved in guarding the Jews assembled on the marketplace, if not for actually collecting the Jews. But Gross dismisses this evidence, concluding that the Germans in Jedwabne on the day of the pogrom limited their activity to "taking pictures."85 One of the members of Birkner's Sonderkommando was SS-Oberscharführer Gerhard Henning, but there is no proof as yet that this man was the Henning referred to during the West German investigation.86

More evidence exists to indicate that Security Police and Gestapo detachments other than Birkner's were responsible for instigating pogroms and shooting Jews in the western half of the Białystok district. In addition to ordering the formation of supplemental Einsatzkommandos at the very beginning of July, the Reich Security Main Office also authorized the Gestapo offices in Tilsit and Allenstein to pull personnel from subordinate posts along the East Prussian border and deploy these detachments in the "newly occupied territories" that lay just to the east of the frontier.87 These detachments of Gestapo and Security Police were instructed to establish contact with the Einsatzgruppen in the areas where they were deployed and to commence "cleansing" operations (i.e., destroying Jewish communities).88 The murders carried out along the Lithuanian-German border by Gestapo personnel from Tilsit have already been mentioned, but in their postwar investigation of the Sonderkommando Birkner, West German authorities discovered that the Gestapo office in Ciechanow (Zichenau) had also deployed personnel in the area. Specifically, a German witness, who had been the Kreiskommissar in Łomza, recalled that when he arrived in the city at the beginning of August he found a detachment of Gestapo personnel from the office in Płock (Schröttersburg) stationed there.89 This unit from the Schröttersburg sub-station of the Ciechanow Gestapo headquarters was under the command of SS-Obersturmführer Hermann Schaper.

Upon investigating further, the West Germans located a Jewish witness from the village of Tykocin who positively identified Schaper as the man who had directed a shooting action in his town in August 1941.90 Even more important was the discovery of a female Jewish witness from the village of Radziłow who recognized photographs of Schaper as the man who had overseen the murder of Jews in her village in early July 1941. In Neighbors Jan Gross quotes at length the testimony of Menachem Finkelsztajn, who claimed to have witnessed the pogrom in Radziłow, which occurred on 7 July 1941, three days before the pogrom in Jedwabne.91 According to Finkelsztajn, for several days before the massacre in Radziłow, German soldiers stationed in the village joined local Poles in torturing, beating, and otherwise tormenting the village's Jews. Events in Radziłow then concluded with a pogrom, during which several hundred Jews were killed.92 The part of Finkelsztajn's testimony that described the pogrom itself was missing, leaving Gross unable to provide details about the killings. Finkelsztajn stated categorically, however, "the Poles were in charge, since not even a single German was present."93

Gross accepted Finkelsztajn's account of the Radziłow pogrom at face value, including its portrayal of local and regional Poles as the sole perpetrators of the crime. By contrast, West German and Israeli investigators looking into this incident discovered another version of the story that is entirely at odds with Finkelsztajn's portrayal. According to the Jewish woman survivor from Radziłow who witnessed the violence from the window of her home: "On 7 July 1941, three automobiles bearing Gestapo functionaries entered Radziłow and in cooperation with the [local] Polish police, rousted all of the Jews from their homes and collected them on the marketplace. After all the Jews were assembled, they were forced to march to a barn that lay around two kilometers from the town. The barn was set alight and the nearly 2,000 Jews were burned alive."94 The West Germans suspected that one element of this testimony was incorrect. Specifically, they did not believe that there was a barn large enough in the area to have held 2,000 people. On the other hand, they thought the witnesses' recollection of Hermann Schaper was very credible, given that she had met him face to face. As she recounted,

This Gestapo officer entered my home along with Grzynk, who was the chairman of the local council in Radziłow and the commander of the Polish police� I saw from my window that Gestapo functionaries were standing in front of my house shortly before the beginning of the action. I saw also the Gestapo functionary (i.e., Schaper) who I recognized in the photograph. I saw how he gave orders to the Gestapo men and the Poles working with them. I also saw how he gave orders on the marketplace � he gave the impression of leading the action.95

This version of events in Radziłow clearly contradicts that of Finkelsztajn's repeated by Gross. According to the testimony above, the murder of Jews in Radziłow was a massacre orchestrated by Hermann Schaper's Gestapo unit from Schröttersburg and was not a pogrom as portrayed by Gross in Neighbors. The Polish police of course played a part in the killing, but the witness did not mention the participation of the local population. For reasons that remain unclear she also was not killed, but then again in the version of events cited by Jan Gross the Germans saved 18 of Radziłow's Jews.96

The evidence collected by the West Germans, including the positive identification of Schaper by witnesses from Łomza, Tykocin, and Radziłow, suggested that it was indeed Schaper's men who carried out the killings in those locations. Investigators also suspected based on the similarity of the methods used to destroy the Jewish communities of Radziłow, Tykocin, Rutki, Zambrow, Jedwabne, Piatnica, and Wizna between July and September 1941 that Schaper's men were the perpetrators. But lacking absolutely watertight evidence placing Schaper's men in Jedwabne on the date of the pogrom, the West Germans could only tentatively conclude "it is highly probable that the Einsatzkommando from Schröttersburg" was responsible for the murder of Jedwabne's Jews on 10 July 1941.97

Despite Gross' depiction of Jedwabne's Poles as independently motivated perpetrators of the massacre in their town, some of the evidence he cites actually supports the West German investigation's conclusion that Schaper's men were probably deeply involved in the murder of Jedwabne's Jews. For one thing Gross writes "we can also infer from various sources that a group of Gestapo men arrived in town by taxi either on that day or the previous one." To the inhabitants of a rural village like Jedwabne, the automobiles driven by the Gestapo may have appeared to be taxis and the exact dates of incidental events like the arrival of a car often slip the minds of eyewitnesses. What is certain though is that witnesses in Radziłow, Tykocin, and other locations not far removed from Jedwabne all remembered Gestapo men driving into their villages in two or three automobiles.98 Second, Gross cites the testimony of Czesław Lipiński, Władysław Miciura and Feliks Tarnacki, all of which mention that German police brought them to the town square to guard the Jews.99 Third, the witness Danowski stated to Polish investigators in 1953 that "several dozen men assembled in front of the city hall in Jedwabne and were equipped by the German gendarmerie and Karolak (the mayor) and Sobuta (Karolak's accomplice) with whips and clubs."100 Fourth, just as the Germans had forced the Jews of Białystok to demolish the monuments of Lenin and Stalin, the Jews of Jedwabne were compelled to rip up the village's monument of Lenin and parade it around before being led to their deaths.101 Finally, the method used to kill most of the Jews of Jedwabne was exactly the same that had been employed by the Gestapo to kill the Jews of Radziłow only three days earlier. The Jews of Jedwabne were collected on the town square, driven by physical violence to the place of their murder, and then burned to death. In short, while Gross marshals considerable evidence to prove the involvement of Jedwabne's Poles in the murder of their Jewish neighbors he downplays evidence that suggests the Gestapo too might have played a significant role in the killings.

What conclusions then should be drawn from this examination of the killings in Jedwabne and elsewhere in the region? To begin with whether events in Jedwabne can honestly be classified a "pogrom" or if they should be considered an SS killing action in which local Poles were complicit remains an open question. At this point there simply is not enough proof one way or another to arrive at a definitive conclusion. To his credit Jan Gross acknowledges that the SS may have been involved, but on the whole he blames Jedwabne's Polish inhabitants for the murders. The graphic descriptions offered by Gross of the violence used against the defenseless Jews of Jedwabne are certainly proof enough that many Poles were involved in the heinous crime. This simply cannot be denied. Then again the historical context within which the killings occurred also strongly suggests that the murder of the Jews in Jedwabne was not spontaneous, nor did the Poles carry it out alone without the knowledge, consent, or perhaps even the direct participation of the SS. Moreover, that SS units may have been more deeply involved than Gross acknowledges certainly does not exonerate those Poles who acted as the Germans' accomplices.

This said it is important to remember that the SS deliberately collected information to determine where pogroms could be incited and where they could not. Reinhard Heydrich noted specifically in his 1 July order that "in the newly occupied areas, particularly those that formerly belonged to Poland, Poles have shown themselves to be anti-communist and anti-Jewish as a result of their recent experiences [during the Soviet occupation]."102 Where individuals could not be found to foment anti-Jewish violence, Order Police and Wehrmacht propaganda units attempted to inflame anti-Semitism using loudspeaker announcements, photographs, public lectures, and films like "The Eternal Jew" to raise the ire of local gentiles.103 In effect, SS authorities were well aware of the historically strong anti-Jewish feeling in the territories that formerly comprised the Pale of Settlement and they found local populations generally willing to assist in the liquidation of the Jewish communities in their midst. The Germans were further aided in their destructive mission by nearly two years of brutal Soviet occupation of the region that dramatically inflamed native anti-Semitic sentiment.

Indeed, German documents offer several telling clues about the extent to which the anti-Jewish policies of the SS met with success in the western region of the Białystok district. Among these documents is a 9 July report from the Intelligence Officer of the V Army Corps, which ominously refers to the "threatening attitude" that the Polish population in his sector had recently adopted towards the Jews.104 Three days later, officers with the 221st Security Division noted in the unit war diary that pogroms had broken out in Kolno and Szczuczyn, both located to the north of Łomza.105 The pogrom in Kolno resulted in the deaths of 30 Jews while in Szczuczyn as many as 400 were killed. Similarly, the commander of the rear army area for Army Group Center reported on 20 July that pogroms had broken out "in several localities near the border with the General Government."106 Further evidence provided by Dieter Pohl, Shmuel Spector, Martin Dean, Bogdan Musial, and Shalom Cholawsky also clearly demonstrates the ease with which Heydrich's Security Police were able to mobilize pogroms among the Lithuanian, Polish, and Ukrainian civilian populations in the regions adjacent to East Prussia and the General Government.107

These pogroms were stimulated in many places by small groups of individuals who the Security Police had identified as dependable collaborators. By employing agitators to whip up anti-Jewish sentiment to the point of explosion, German propagandists were then able to depict pogroms as spontaneous outbursts of popular violence. This portrayal supported the Nazi propaganda message that the Jews were criminals and oppressors. Citing outbursts of "spontaneous" violence as evidence that Jews were exploiting and terrorizing the non-Jewish population, the SS was then able to justify its own murderous attacks against Jews. This dynamic of German agitation, Polish pogrom, and SS killing action was integral to the anti-Jewish policy implemented by the SS in the Białystok district and elsewhere in eastern Poland during the first eight weeks of Operation Barbarossa. The elimination of Jews in regions of Lithuania and eastern Poland along the frontier of East Prussia and General Government was also central to the progressive radicalization of SS anti-Jewish policy in the summer of 1941 that ultimately resulted in genocide. Given German fears about the development of partisan warfare and the widely held belief (the Feindbild) that Jews presented a dire threat to security in the newly occupied territories, the use of the local gentile population to counter this threat was a logical step to the SS. It is safe to say, however, that the dynamic of agitation, pogrom, and reprisal would not have developed were not a considerable number of Lithuanians, Latvians, Poles, Ukrainians, Belorussians, and Romanians prepared to join in the destruction of Jewish communities. By mid-summer 1941 intense anti-Jewish feeling in Eastern Europe was set to explode in the wake of the Soviet occupation, but in the final analysis it was the SS that struck the match and lit the fuse.

---------------------------------------------------------------------------

Here is the link to the article as well as footnotes and bibliography that were ommited above:

http://pogranicze.sejny.pl/archiwum/jed ... ssino.html

[Artur Szulc]

Two elementary questions:

Jedwabne was taken by German troops on the 2nd september 1939 and was handed over to the Soviets on the 24th september. Between that period the Polish Christians did not organise a pogrom against Jewish neighbours. Why not?
Beacuse, if the Polish Christians where full of antisemitical hatred against Jews, then the German conquest should have made a pogrom easy to organise, no?

Operation Barbarossa began on the 22 of June 1941 and the following day German troops again entered Jedwabne. Between the 23 of June and 9 of July no pogrom was organised in the town of Jedwabne. Again, if the bloodthirsty Polish antisemites wanted to kill Jews, why did they wait more than two weeks to start killing Jews? It makes not sense.

[Piotr Kapuscinski]

Maybe bloodthirsty Polacks needed time to sharpen their claws to be able to tear Jewish throats?

But - being serious now - good question.

It seems that Jews during the Soviet occupation provided some good reasons to be disliked in that area:

Crimes by certain Jews against certain Poles at Jedwabne, 1940

18.09.1939 - Jews murdering Polish civilians in Skidel ?

It should be clarified that the massacres carried out after the Soviet invasion of Poland in September 1939 were carried out by two classes of perpetrators: extreme nationalists and communists. The Skidel massacre was carried out by the small minority of Jews that were rabid communists.

So it seems that simply during the first German occupation Poles didn't even think about killing Jews.

While after that local Poles had some very unpleasant experiences with Jewish Soviet collaborators involved.

And maybe that's why things changed a bit when Germans came for the second time during Barbarossa.

Another fact is that - as Rossino writes - German anti-Jewish policy in 1941 was much harsher than in 1939.

Thus Germans encouraging Poles to kill Jews in 1941 (especially after those very unpleasant anti-Polish incidents during the Soviet occupation with Jewish communists involved) had bigger chance of succeeding than in 1939.

This time it took the Germans "only" two weeks to force local Poles to help them in killing Jews.

[Panzermahn]

Here is the link to the article as well as footnotes and bibliography that were ommited above:

http://pogranicze.sejny.pl/archiwum/jed ... ssino.html

Domen121,

Thanks for the interesting article by Rossino that you posted. It is very interesting to find out that the perception that Jews were heavily involved in Soviet apparatus of repression were quite substantial especially at the areas taken over by the Soviets such as Poland, Belarus, Ukraine and the Baltic states, giving the credence of "Jewish-Bolshevik". The author of this critique actually used the studies of Musial for this subject

[henryk]

Yet few Jews voted Communist in Inter-War Poland:
http://forum.axishistory.com/viewtopic. ... +communist
http://www.yale.edu/ycias/ocvprogram/wittenberg.pdf

The remarkable thing about this FIgure is how very different the Jewish and Catholic settlements are from the Orthodox and Uniate ones. Communist support is highest in settlements where there are no Jews (or Catholics) and relatively low in settlements where there are high numbers of Jews. This is even stronger evidence that the Jews were not supporting the communists at the mass level. With the exception of a handful of probably mining settlements(on the far right of the Catholic panel, with high communist support), a similar relationship holds for the Catholics. This is in stark contrast with the Orthodox and Uniate panels, where the communists hardly ever seem to get more votes than the number of minorities in a settlement.

[michael mills]

This time it took the Germans "only" two weeks to force local Poles to help them in killing Jews.

The above statement by Domen121 grossly misrepresents the material presented by Rossino.

Rossino does not claim that the Germans "forced" Poles to kill Jews. Rather he implies that Poles were willing to kill Jews, and that the Germans provided the permission and the organisation to do so.

Here is Rossino's conclusion:

It is safe to say, however, that the dynamic of agitation, pogrom, and reprisal would not have developed were not a considerable number of Lithuanians, Latvians, Poles, Ukrainians, Belorussians, and Romanians prepared to join in the destruction of Jewish communities. By mid-summer 1941 intense anti-Jewish feeling in Eastern Europe was set to explode in the wake of the Soviet occupation, but in the final analysis it was the SS that struck the match and lit the fuse.

Rossino is saying that if certain Poles, along with other inhabitants of the regions occupied by German forces after 22 June 1941, had not been willing to kill Jews, then the Germans could not have carried out the massacre. The Germans merely provided the catalyst; they demonstrated to the local Poles, among others, that killing Jews was not only not prohibited but was actually highly acceptable to the new rulers, after which the local Poles, among others, went ahead and satisfied their desire for revenge for what they had suffered under the previous Soviet regime.

This was the reverse of what happened in the same regions during the First World War. At that time, while Poland was still under Russian control, there was wide-spread although usually relatively low-level violence against Jews, perpetrated both by Russian soldiery and elements of the Polish population. However, once Poland was conquered by the German and Austrian armies, the new rulers suppressed all anti-Jewish violence, and treated Jews equally with the other ethnic groups comprising the local population.

It may well have been the memory of German administration during the First World War that made Poles in the Bilaystok region hesitant about committing violence against the Jews in their midst, until such time as they had seen that this second lot of German occupiers was as anti-Jewish as they were, and in fact would welcome action by the populace against the Jews.

Here are some further interesting statements by Rossino concerning the attitudes of the Polish population of the Bialystok area:

Turning first to the mobilization of native Poles against the Jews, no small number of Wehrmacht and SS documents note that upon entering former Soviet occupied eastern Poland the non-Jewish population greeted German troops as liberators. According to a report filed by the Ninth Army on 22 June 1941, "the Polish and Lithuanian population expressed great joy at being liberated [by the German Army]."31 An entry in the war diary of the 221st Security Division similarly noted that upon entering the village of Kleczkowo, southwest of Łomza, "the civilian population hailed our troops with flowers, salt, and bread as liberators from the Soviet yoke."32 And the XXXXII Army Corps reported that civilians in Łomza, Stanki, and Kolno were all "friendly to Germans (Deutschfreundlich)."33 The pro-German reaction of the Poles did not escape the attention of the Security Police either, who reported to Berlin "The Polish population in the occupied Soviet-Russian area has in places joyfully greeted German troops."34

Given the considerable economic and social impact of the brutal Soviet occupation, the delight expressed by Poles at the arrival of German forces is quite comprehensible. But the communist occupation left deep psychological scars as well. These manifested themselves in the resentment that Poles quickly turned against their Jewish neighbors, whom they blamed for Soviet depredations. This reaction was fostered in part by the fact that many Jews had welcomed the Red Army as it rolled into eastern Poland. Stories abound in the scholarly literature of Jews dancing in the streets at the arrival of Soviet tanks in their towns. For example, Shalom Cholawsky recounts the comments of a Jew from the town of Dereczyn who stated "It is hard to describe our joy. It seemed to us that this was the happiest day in our lives. All of the Jewish population, and also many non-Jews, came out to welcome the Soviet saviors."50 The Polish scholar Andrzej Żbikowski cites similar evidence from the underground archive of the Warsaw Ghetto that reinforces the conclusion Jews initially welcomed Soviet forces. Jews in Vilna, for instance, were seen showing great enthusiasm for the arriving Red Army.51 And in the town of Luzk "The majority of [Jewish] youth expressed great enthusiasm. They kissed the soldiers, climbed the tanks, [and] they gave an ovation."52 Finally, Jan Gross cites the story of one Polish witness from Jedwabne who recalled that a local Jewish family and several Polish communists set out bread and salt for Soviet troops as well as a banner that read, "We Welcome You."53

Polish Jews had good reason to greet the Soviets, as life under communist rule was preferable to that under Nazism. Moreover, Poles had by and large never accepted Jews as equal citizens in interwar Poland and the threat of pogroms lurked constantly beneath the seemingly placid surface of Polish-Jewish relations. As Jan Gross notes, the destruction of Poland allowed some Jews to openly show their resentment of Polish anti-Semitism by stating ironically "You wanted Poland without Jews, so now you have Jews without Poland."62

It seems then that the outburst of Polish anti-Semitism in reaction to the arrival of German forces was largely based on a stereotype of the "Jewish-Communist" that was shared by anti-Semites across Europe. In eastern Poland, the vision of Jews greeting the Red Army, and in isolated cases of Jews in militia uniform assisting the NKVD, appeared to bear out the deepest suspicions of a nefarious Jewish-Bolshevik alliance.

The open expression of anti-Soviet sentiment by Poles and other Eastern European peoples presented Heinrich Himmler and Reinhard Heydrich with the opportunity to enlist collaborators against Jews in the Soviet Union.

In effect, SS authorities were well aware of the historically strong anti-Jewish feeling in the territories that formerly comprised the Pale of Settlement and they found local populations generally willing to assist in the liquidation of the Jewish communities in their midst. The Germans were further aided in their destructive mission by nearly two years of brutal Soviet occupation of the region that dramatically inflamed native anti-Semitic sentiment.

Given the above statements by Rossino concerning the anti-Jewish attitudes of the local Polish population, it is a nonsense to claim that the Germans "forced" Poles to kill Jews. The Poles who killed Jews did so willingly, without any compulsion by the German occupiers. The situation of the Polish inhabitants of jedwabne and other places was entirely different from that of Soviet POWs who were assigned by their German captors as guards at extermination camps.

[Piotr Kapuscinski]

Michael - Rossino writes that it was mainly the intense anti-Jewish German propaganda in the Summer of 1941 that stired up hostile emotions toward their Jewish neighbors among some members of local population.

Another thing is that Jewish Soviet collaborators during the occupation of 1939 - 1941 also largely contributed to the growth of anti-Jewish emotions among local population in period October 1939 - June 1941:

It seems then that the outburst of Polish anti-Semitism in reaction to the arrival of German forces was largely based on a stereotype of the "Jewish-Communist" that was shared by anti-Semites across Europe. In eastern Poland, the vision of Jews greeting the Red Army, and in isolated cases of Jews in militia uniform assisting the NKVD, appeared to bear out the deepest suspicions of a nefarious Jewish-Bolshevik alliance.

Given the considerable economic and social impact of the brutal Soviet occupation, the delight expressed by Poles at the arrival of German forces is quite comprehensible. But the communist occupation left deep psychological scars as well. These manifested themselves in the resentment that Poles quickly turned against their Jewish neighbors, whom they blamed for Soviet depredations. This reaction was fostered in part by the fact that many Jews had welcomed the Red Army as it rolled into eastern Poland. Stories abound in the scholarly literature of Jews dancing in the streets at the arrival of Soviet tanks in their towns. For example, Shalom Cholawsky recounts the comments of a Jew from the town of Dereczyn who stated "It is hard to describe our joy. It seemed to us that this was the happiest day in our lives. All of the Jewish population, and also many non-Jews, came out to welcome the Soviet saviors."50 The Polish scholar Andrzej Żbikowski cites similar evidence from the underground archive of the Warsaw Ghetto that reinforces the conclusion Jews initially welcomed Soviet forces. Jews in Vilna, for instance, were seen showing great enthusiasm for the arriving Red Army.51 And in the town of Luzk "The majority of [Jewish] youth expressed great enthusiasm. They kissed the soldiers, climbed the tanks, [and] they gave an ovation."52 Finally, Jan Gross cites the story of one Polish witness from Jedwabne who recalled that a local Jewish family and several Polish communists set out bread and salt for Soviet troops as well as a banner that read, "We Welcome You."53

For example such incidents like those in Jedwabne in 1940 and in Skidel in 1939:

Crimes by certain Jews against certain Poles at Jedwabne, 1940

18.09.1939 - Jews murdering Polish civilians in Skidel ?

When it comes to this:

As Jan Gross notes, the destruction of Poland allowed some Jews to openly show their resentment of Polish anti-Semitism by stating ironically "You wanted Poland without Jews, so now you have Jews without Poland."62

There were even much harsher words from elements of local Jewish population towards the Poles.

Things like: "now this is going to be your end verminous Polacks", etc.

One Jew told such thing to my grandfather while he was fighting in eastern Poland in September 1939.

Polish Jews had good reason to greet the Soviets, as life under communist rule was preferable to that under Nazism.

On the other hand those Poles who happened to live under Soviet occupation from 1939 to 1941 thought that maybe live under German occupation would be easier. I'm not surprised that they greated Germans as liberators. Had the Soviets invaded Germany first, Poles from the German occupation zone would've greated them as liberators too.

[Sid Guttridge]

It might be worth putting this Pole-versus-Jew thread in some perspective.

The Germans committed 768 other recorded massacres in Polish villages and they also killed around 3,000,000 Polish Jews.

Whatever Polish/Jewish enmities, this particular thread on the Jedwabne massacre deals with an event that is a relatively minor exception in the greater scheme of things. The overwhelming majority of the killing in Poland of both Poles and Jews in WWII was inflicted by, at the behest of, or in an environment created by the Germans.

[Marcus]

The many German war crimes are well known and discussed in many threads here, please keep this one focused on the Jedwabne massacre.

/Marcus

[Sid Guttridge]

Marcus, I can't find any specific reference to other of the 760+ Polish village massacres here on AHF. Could you put up a few links so that we can put the Jedwabne incident in perspective? Thanks.

[Marcus]

Marcus, I can't find any specific reference to other of the 760+ Polish village massacres here on AHF. Could you put up a few links so that we can put the Jedwabne incident in perspective? Thanks.

I referred to the many German war crimes, not those specific ones. If you want to comment on the 760+ massacres you mention you can either start a new thread on that topic or use one of the threads discussing German war crimes in Poland (some links to get you started can be found at http://forum.axishistory.com/viewtopic.php?f=6&t=52292), this thread is for discussing Jedwabne massacre.

/Marcus

[Artur Szulc]

Looking at the evidence presented by prof Jan T Gross in his book, it is clear that he did not do his homework properly.

His conclusion that half of the inhabitants of Jedwabne killed the other half can not be confirmed in available evidence.

Of course, no Polish historian or others who have been critical towards Jan T Gross, denies that Christain Poles participated in the massacre. But nobody knows, for sure, how many and if they all participated voluntarily.

Some Christian-Polish eyewitnesses blame the Germans and so does even some Polish-Jewish.
Some blame everything on the Poles, but most of them states that it was the Germans who planned and executed the massacre with Christian-Polish participation.

Thus, this massacre is far from well-researched. And, probaly we will never know what really happened in Jedwabne the 10 of July 1941. We know that several hundred Polish Jews where burned in a barn and this can not be described as anything other than a atrocity.